{"id":25964,"date":"2018-10-21T13:15:38","date_gmt":"2018-10-21T11:15:38","guid":{"rendered":"http:\/\/revistacultura.ro\/nou\/?p=25964"},"modified":"2018-10-24T12:51:35","modified_gmt":"2018-10-24T10:51:35","slug":"100-de-ani-de-modernitate-perceptii-si-reprezentari","status":"publish","type":"post","link":"https:\/\/revistacultura.ro\/nou\/100-de-ani-de-modernitate-perceptii-si-reprezentari\/","title":{"rendered":"100 de ani de modernitate. Percep\u021bii \u0219i reprezent\u0103ri"},"content":{"rendered":"<p>De ce tip este \u0219i ce intensitate \u00eenregistreaz\u0103 rela\u021bia rom\u00e2nilor cu na\u021biunea pe care ei o formeaz\u0103? P\u0103rerile sunt \u00eemp\u0103r\u021bite \u0219i asta conduce la un conflict pe axa stimei de sine a comunit\u0103\u021bii. Stresul \u0219i confuzia conduc la ra\u021bionalitate excesiv\u0103 \u0219i la individualism. Echipa de cercetare de la Institutul Na\u021bional de Cercetare \u0219i Formare Cultural\u0103 noteaz\u0103 c\u0103, \u00een timp ce \u00een alte p\u0103r\u021bi ale lumii exist\u0103 o participare semnificativ\u0103 la astfel de manifest\u0103ri cu caracter s\u0103rb\u0103toresc, rom\u00e2nii nu manifest\u0103 un interes similar pentru ele. \u00cen continuarea concluziilor, ei aduc \u00een discu\u021bie \u00eengrijorarea cu privire la \u201eidentitatea temporal\u0103 a rom\u00e2nilor, la capacitatea lor de a se sim\u021bi actori ai unei nara\u021biuni care vine din trecut \u0219i care trebuie s\u0103 se prelungeasc\u0103 \u00een viitor\u201d.<br \/>\n\u00cen sens larg, \u00een afara paradigmei care opereaz\u0103 cu conceptul de grupuri (grupuri sub-na\u021bionale, na\u021bionale \u0219i supra-na\u021bionale), auto-identificarea na\u021bional\u0103 pare s\u0103 fi r\u0103mas o dimensiune \u00eenc\u0103 deschis\u0103 discu\u021biei. Probabil, cea mai simpl\u0103 \u00eentrebare de la care se poate porni pentru a contura, totu\u0219i, o imagine, ar putea fi: care este setul de atitudini \u0219i de sentimente pe care rom\u00e2nii le au fa\u021b\u0103 de Rom\u00e2nia? Ce aleg s\u0103 declare, ce ac\u021biuni fac \u00een mod manifest, ce inten\u021bii dezvolt\u0103, ce aprecieri construiesc, ce asocieri realizeaz\u0103 ca r\u0103spuns la diferite chestion\u0103ri?<\/p>\n<style>.embed-container { position: relative; padding-bottom:56.25%; height:0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%;}<\/style>\n<div class='embed-container' data-page-width='452' data-page-height='640' id='ypembedcontainer' ><iframe   src=\"https:\/\/www.yumpu.com\/ro\/embed\/view\/gR7p0UGeA5XhlJqb\/3\" frameborder=\"0\" allowfullscreen=\"true\"  allowtransparency=\"true\"><\/iframe><\/div>\n<p><script src='https:\/\/players.yumpu.com\/modules\/embed\/yp_r_iframe.js' ><\/script><\/p>\n<p><strong><a href=\"https:\/\/revistacultura.ro\/pdf\/Cultura_04_586_2018-net.pdf\">DESCARC\u0102 PDF \/ PRINTEAZ\u0102<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>De ce tip este \u0219i ce intensitate \u00eenregistreaz\u0103 rela\u021bia rom\u00e2nilor cu na\u021biunea pe care ei o formeaz\u0103? P\u0103rerile sunt \u00eemp\u0103r\u021bite \u0219i asta conduce la un conflict pe axa stimei de sine a comunit\u0103\u021bii. Stresul \u0219i confuzia conduc la ra\u021bionalitate excesiv\u0103 \u0219i la individualism. Echipa de cercetare de la Institutul Na\u021bional de Cercetare \u0219i Formare Cultural\u0103&hellip;&nbsp;<a href=\"https:\/\/revistacultura.ro\/nou\/100-de-ani-de-modernitate-perceptii-si-reprezentari\/\" rel=\"bookmark\">Cite\u0219te mai mult &raquo;<span class=\"screen-reader-text\">100 de ani de modernitate. Percep\u021bii \u0219i reprezent\u0103ri<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[15509],"tags":[],"class_list":["post-25964","post","type-post","status-publish","format-standard","hentry","category-in-dezbatere"],"views":570,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/25964","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/comments?post=25964"}],"version-history":[{"count":4,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/25964\/revisions"}],"predecessor-version":[{"id":26119,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/25964\/revisions\/26119"}],"wp:attachment":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/media?parent=25964"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/categories?post=25964"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/tags?post=25964"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}