Ideea c\u0103 lumea \u00een care tr\u0103im este una nedreapt\u0103 sau \u201estr\u00e2mb croit\u0103\u201c apare \u00een con\u015ftiin\u0163a umanit\u0103\u0163ii \u00eenc\u0103 de la primele lic\u0103riri ale ei. Potrivit unei str\u0103vechi intui\u0163ii, aceea\u015fi \u00een toate mitologiile \u015fi religiile, \u00eentreaga crea\u0163ie, ordine sau armonie divin\u0103 este, la un moment dat, cutremurat\u0103, perturbat\u0103 \u015fi tulburat\u0103 de un principiu contrar, antinomic, demonic al c\u0103rui \u201eatentat\u201c la ordinea sau armonia divin\u0103 va duce la apari\u0163ia unei nedrept\u0103\u0163i fundamentale, a unei \u201enedrept\u0103\u0163i ontice\u201c (Vasile Dem Zamfirescu), responsabile de \u00eentreaga suferin\u0163\u0103, durere \u015fi mizerie existente \u00een lume.<\/p>\n
\u00centreaga existen\u0163\u0103 terestr\u0103 este guvernat\u0103, stigmatizat\u0103 de aceast\u0103 nedreptate ontic\u0103, \u00eens\u0103 doar omul este capabil s\u0103 realizeze \u015fi s\u0103 con\u015ftientizeze plenar acest teribil fapt, acest teribil neajuns, merg\u00e2nd p\u00e2n\u0103 la a afirma, precum Buddha, c\u0103 acesta este motivul pentru care \u201etotul este suferin\u0163\u0103\u201c. \u201eNa\u015fterea este suferin\u0163\u0103, boala este suferin\u0163\u0103, b\u0103tr\u00e2ne\u0163ea este suferin\u0163\u0103, moartea (apropierea ei) este suferin\u0163\u0103\u201c. Iar temeiul acestor suferin\u0163e este \u00eens\u0103\u015fi nedreptatea ontic\u0103 \u00een cele trei mari ipostaze ale sale: boala, b\u0103tr\u00e2ne\u0163ea \u015fi moartea. Cioran s-ar fi gr\u0103bit s\u0103 ad\u0103uge la acestea \u015fi na\u015fterea, ca suprem\u0103 nedreptate ontic\u0103, mai dramatic\u0103 chiar dec\u00e2t primele trei, deoarece ea nu numai c\u0103 nu \u0163ine de acordul sau de alegerea noastr\u0103, dar, \u00een plus, le declan\u015feaz\u0103 \u015fi pe celelalte trei. \u015ei am fi tenta\u0163i s\u0103-i d\u0103m dreptate, cu obiec\u0163ia c\u0103 na\u015fterea, ca \u201eprim pas spre moarte\u201c, poate deveni \u00een egal\u0103 m\u0103sur\u0103 \u015fi \u015fansa unui prim pas spre o via\u0163\u0103 iluminat\u0103, \u201etrezit\u0103\u201c sau eliberat\u0103 de suferin\u0163a nedrept\u0103\u0163ii.<\/p>\n
Pe fundalul marilor nedrept\u0103\u0163i ontice se grefeaz\u0103, ca \u015fi cum ele nu ar fi fost de ajuns, marile nedrept\u0103\u0163i sociale, caracterizate prin lupta acerb\u0103 a indivizilor pentru supravie\u0163uire, putere sau suprema\u0163ie, competi\u0163ie, inegalitate a \u00eenzestr\u0103rilor, darurilor, privilegiilor, rangurilor, func\u0163iilor sau onorurilor, toate acestea contur\u00e2nd tabloul \u201evie\u0163ii ca o prad\u0103\u201c \u00een care cel puternic \u00eel \u00eenvinge pe cel slab, perpetu\u00e2nd acela\u015fi vechi tipar dihotomic al urii, \u00eenvr\u0103jbirii \u015fi conflictului dintre st\u0103p\u00e2n \u015fi sclav, c\u0103l\u0103u \u015fi victim\u0103, asupritor \u015fi asuprit, dominator \u015fi dominat \u2013 at\u00e2t la nivel de indivizi, de clase sau grupuri sociale, c\u00e2t \u015fi la nivel de na\u0163iuni, justific\u00e2ndu-se astfel ceea ce s-a numit mersul, evolu\u0163ia, devenirea, oroarea sau \u201eteroarea istoriei\u201c.<\/p>\n
Sf\u00e2\u015fiat de tot acest scandal al nedrept\u0103\u0163ii, ru\u015finos, \u00eenjositor \u015fi dezonorant, cu care nu se poate \u00eemp\u0103ca, el neput\u00e2nd fi, \u00een fond, justificat \u015fi asimilat, omul a c\u0103utat s\u0103-\u015fi g\u0103seasc\u0103 consolarea, dac\u0103 nu \u00een via\u0163a aceasta m\u0103car \u00eentr-o \u201ealt\u0103 via\u0163\u0103\u201c sau \u00een \u201evia\u0163a de apoi\u201c. \u00cens\u0103\u015fi ideea de Dumnezeu, ca judec\u0103tor \u015fi tribunal suprem, exprim\u0103 ideea unei \u201erepara\u0163ii\u201c, a unei r\u0103scump\u0103r\u0103ri, a unei justi\u0163ii divine, transumane care s\u0103-l elibereze pe om de marele skandalon al nedrept\u0103\u0163ii.<\/p>\n
C\u0103ci cum s-ar putea, m\u0103-ntreb, justifica \u015fi suporta durerile \u015fi dispari\u0163iile at\u00e2tor indivizi \u015fi popoare care au suferit \u015fi au pierit pentru simplul fapt c\u0103 s-au aflat \u00een \u201edrumul istoriei\u201c, \u00een vecin\u0103tatea unor imperii \u00eentr-o stare de expansiune permanent\u0103? \u015ei cum ar putea omul suporta catastrofele \u015fi ororile istoriei, de la deport\u0103ri \u015fi masacre colective p\u00e2n\u0103 la bombardamentul atomic, dac\u0103 dincolo de aceste tragedii istorice nu ar proiecta un sens, o semnifica\u0163ie transcendent\u0103, transistoric\u0103?<\/p>\n
Omul a putut r\u0103bda \u015fi \u00eendura vreme de secole cumplitele nedrept\u0103\u0163i \u015fi atrocit\u0103\u0163i ale istoriei, f\u0103r\u0103 s\u0103 dispere sau s\u0103 se sinucid\u0103, numai \u00een\u00a0 virtutea unei presupuse transcenden\u0163e, a unei autorit\u0103\u0163i divine, mai presus dec\u00e2t omul, la care acesta s\u0103-\u015fi poat\u0103 \u00een\u0103l\u0163a g\u00e2ndul, privirea sau ruga. F\u0103r\u0103 aceast\u0103 transcenden\u0163\u0103 con\u0163in\u0103toare \u015fi m\u00e2ng\u00e2ietoare \u00een care s\u0103 se poat\u0103 refugia \u015fi s\u0103-\u015fi poat\u0103 rev\u0103rsa lacrimile, omul ar fi ajuns at\u00e2t de dezn\u0103d\u0103jduit \u00eenc\u00e2t ori s-ar fi sinucis, ori ar fi \u00eennebunit. El a reu\u015fit s\u0103 se salveze \u015fi s\u0103 poat\u0103 suporta povara scandaloasei nedrept\u0103\u0163i numai pe baza conect\u0103rii sau racord\u0103rii con\u015ftiin\u0163ei sale greu \u00eencercate la o con\u015ftiin\u0163\u0103 suprem\u0103, la o con\u015ftiin\u0163\u0103 divin\u0103, transcendent\u0103 care \u201evede\u201c, \u201e\u015ftie\u201c \u015fi \u201er\u0103scump\u0103r\u0103\u201c, oferind promisiunea consolatoare a unei alte dimensiuni, a unui alt spa\u0163iu, a unui alt orizont, a celui ceresc, adeverindu-se astfel zicerile: \u201eFerici\u0163i cei ce pl\u00e2ng, c\u0103 aceia se vor m\u00e2ng\u00e2ia\u201c sau \u201eFerici\u0163i cei prigoni\u0163i pentru dreptate, c\u0103 a lor este \u00eemp\u0103r\u0103\u0163ia cerurilor\u201c.<\/p>\n
Singur \u00een fa\u0163a imensit\u0103\u0163ii universului \u015fi a oarbei nedrept\u0103\u0163i, \u201estrig\u0103toare la cer\u201c, omul n-a reu\u015fit s\u0103 conceap\u0103 p\u00e2n\u0103 acum un \u201esprijin\u201c mai m\u0103re\u0163.<\/p>\n","protected":false},"excerpt":{"rendered":"
Ideea c\u0103 lumea \u00een care tr\u0103im este una nedreapt\u0103 sau \u201estr\u00e2mb croit\u0103\u201c apare \u00een con\u015ftiin\u0163a umanit\u0103\u0163ii \u00eenc\u0103 de la primele lic\u0103riri ale ei. Potrivit unei str\u0103vechi intui\u0163ii, aceea\u015fi \u00een toate mitologiile \u015fi religiile, \u00eentreaga crea\u0163ie, ordine sau armonie divin\u0103 este, la un moment dat, cutremurat\u0103, perturbat\u0103 \u015fi tulburat\u0103 de un principiu contrar, antinomic, demonic al… Cite\u0219te mai mult »Scandalul nedrept\u0103\u0163ii<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[11237],"tags":[14914,14913],"class_list":["post-24128","post","type-post","status-publish","format-standard","hentry","category-cultura-societate","tag-totul-este-suferinta","tag-nedreptate-ontica"],"views":1512,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/24128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/comments?post=24128"}],"version-history":[{"count":1,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/24128\/revisions"}],"predecessor-version":[{"id":24129,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/24128\/revisions\/24129"}],"wp:attachment":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/media?parent=24128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/categories?post=24128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/tags?post=24128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}