E o minciun\u0103, \u015ftii c\u0103 e minciun\u0103 \u015fi totu\u015fi o accep\u0163i: \u201eDar dac\u0103 totu\u015fi e ceva adev\u0103r \u00een ea?\u201c. Reaua-credin\u0163\u0103 ca sl\u0103biciune. Ca s\u0103 fii puternic, trebuie s\u0103 chestionezi adev\u0103rurile, s\u0103 te \u00eendoie\u015fti de ele, s\u0103 le faci s\u0103 creasc\u0103 \u00een dauna ta, p\u00e2n\u0103 c\u00e2nd dispare orice umbr\u0103 de \u00een\u015fel\u0103ciune: s\u0103 nu te \u00eencrezi nici \u00een eviden\u0163e, dac\u0103 asupra lor planeaz\u0103 suspiciunea.<\/p>\n
S\u0103 nu te mul\u0163ume\u015fti nici c\u00e2nd adev\u0103rul e str\u0103lucitor, lustruit de toate ambiguit\u0103\u0163ile, \u015fi s\u0103-\u0163i spui: \u201eAt\u00e2t numai? Nu sunt sigur! Mai mult.\u201c Satisfac\u0163ia \u015fi autodep\u0103\u015firea sunt no\u0163iuni contrare; fericirea \u015fi puterea \u2013 antonime. Invers, cei de rea-credin\u0163\u0103, caut\u0103 s\u0103 consolideze minciuna, pun\u00e2nd voal peste voal \u00een efortul de acoperire a adev\u0103rului.
\nC\u00e2t adev\u0103r suport\u0103m? C\u00e2t\u0103 minciun\u0103 ascundem?
\na) Primul adev\u0103r nihilist: Suntem muribunzi (ne na\u015ftem \u00eentru moarte). Oric\u00e2t de plin\u0103 de realiz\u0103ri ne-ar fi via\u0163a, tot vom muri. (Po\u0163i s\u0103 fii o personalitate fascinant\u0103, totu\u015fi nimeni nu va interveni \u00een favoarea ta, solicit\u00e2ndu-\u0163i nemurirea.) Po\u0163i s\u0103 plesne\u015fti ca un g\u00e2ndac \u00een fa\u0163a acestui adev\u0103r nihilist, nim\u0103nui nu-i va p\u0103sa.
\nb) Primul adev\u0103r existen\u0163ialist: \u00cen ciuda birului mor\u0163ii, via\u0163a merit\u0103 tr\u0103it\u0103. \u00cen pofida non-sensului fundamental, implacabil, suntem capabili de a crea sensuri private, locale \u015fi finite. De pild\u0103, po\u0163i avea m\u00e2ndria unei activit\u0103\u0163i executate impecabil. Po\u0163i avea orgoliul exercit\u0103rii unui talent. Po\u0163i spune lucruri pe care nu le-a spus nimeni, deoarece corespund unicit\u0103\u0163ii tale specifice. (\u00cen acest timp marele egalizator \u00ee\u0163i \u015fopte\u015fte la ureche: Ce-a r\u0103mas <oare>, din puterea ta? \u2013 Nimic!!\u201c \u2013 Eminescu, Memento mori).
\nc) Prima minciun\u0103 anti-nihilist\u0103: Nu voi muri, nu eu. Sunt incapabil s\u0103 concep moartea, deoarece nu am tr\u0103it-o nicio secund\u0103. Voi rena\u015fte, m\u0103 voi re\u00eencarna. Moare doar trupul. Exist\u0103 o alt\u0103 lume, o alt\u0103 via\u0163\u0103. (Argument pentru ruperea ata\u015famentului de aceast\u0103 via\u0163\u0103, argument \u00eempotriva fidelit\u0103\u0163ii c\u0103tre p\u0103m\u00e2nt. Parodiindu-l pe Bakunin, am putea spune: dac\u0103 ar exista o alt\u0103 lume, aceasta ar trebui desfiin\u0163at\u0103.)
\nd) Prima minciun\u0103 anti-existen\u0163ialist\u0103 (ce coincide cu primul adev\u0103r nihilist): \u00cen orizontul non-sensului, sensul meu par\u0163ial se va dezv\u0103lui ca non-sens. Pot s\u0103 fiu un ins sclipitor: atunci c\u00e2nd \u201ene cheam\u0103 p\u0103m\u00e2ntul\u201c, viermii m\u0103 vor toca de a\u015f fi cu \u201estea \u00een frunte\u201c. Sunt ceea ce sunt, \u015fi anume \u2013 hum\u0103. (Contra-argument: dac\u0103 Beethoven ar fi g\u00e2ndit astfel, ar fi cerut s\u0103 fie avortat. S\u0103 re\u0163inem c\u0103 cel mai radical, cel mai distrug\u0103tor argument \u00eempotriva nefiin\u0163ei, pe care nihili\u015ftii \u015fi gnosticii o prefer\u0103 fiin\u0163ei, este excelen\u0163a.)
\ne) Al doilea adev\u0103r nihilist (\u015fi\u00a0 existen\u0163ialist): \u201eDac\u0103 Dumnezeu a murit, atunci totul e permis.\u201c (Nietzsche, Dostoievski) Suntem autonomi \u015fi am ie\u015fit din minorat: nu mai suntem dependen\u0163i de legitimarea divin\u0103. F\u0103r\u0103 Dumnezeu se schimb\u0103 constitu\u0163ia ontologic\u0103 a omului. Omul \u00eensu\u015fi a murit (Foucault\/Deleuze) odat\u0103 cu Tat\u0103l, st\u0103p\u00e2nul, gardianul, etc. Suntem alte fiin\u0163e umane dec\u00e2t acum 500 de ani, vom fi alte fiin\u0163e umane peste 50 de ani. Ce \u00eenseamn\u0103 \u201etotul e permis\u201c? Odat\u0103 cu dispari\u0163ia principiului prim, s-au deschis o serie de posibilit\u0103\u0163i, care, \u00een principiu, erau rezervate fiin\u0163ei divine. Putem emula divinitatea prin tehnologie, de pild\u0103. Regatul omului include acum \u015fi regatul lui Dumnezeu.
\nf) A doua minciun\u0103 anti-nihilist\u0103 (\u015fi anti-existen\u0163ialist\u0103): Poate Dumnezeu s-a camuflat. \u00cel vom c\u0103uta \u00een inimile noastre. Doar avem nevoie de el pentru a ur\u00ee, distruge \u015fi ucide \u00een numele lui.
\nRevenind la problema relei-credin\u0163e, uneori adev\u0103rul se dezv\u0103luie ca minciun\u0103, alteori minciuna ia aparen\u0163a adev\u0103rului. Deseori adev\u0103rurile se ciocnesc, dup\u0103 cum vedem \u00een posibila rivalitate pentru postularea celui de-al treilea adev\u0103r existen\u0163ialist:
\n(1) \u201eNu exist\u0103 libertate, numai eliberare!\u201c (Moreau)
\n(2) \u201eLibertate (ca) responsabilitate.\u201c (Sartre)
\n(3) \u201eCelula mea \u00een temni\u0163\u0103 \u2013 fort\u0103rea\u0163a mea.\u201c(Kafka)
\nVa c\u00e2\u015ftiga adev\u0103rul darwinist (adaptat la realitate), cel machiavelic (controlul e esen\u0163ial) sau cel dezaxat (pe care-l dezavu\u0103m oficial, dar \u00eel accept\u0103m din tot sufletul)?
\nOricum ar fi, testul care desparte reaua-credin\u0163\u0103 de autenticitate (care este un proces: \u00een virtutea ei ac\u0163ion\u0103m, dar ar fi inautentic s\u0103 afirm\u0103m c\u0103 o posed\u0103m) este modul de gestionare a adev\u0103rului \u015fi minciunii existen\u0163iale. Cei mai mul\u0163i accept\u0103 s\u0103 se ghideze dup\u0103 o minciun\u0103, s\u0103 se autoiluzioneze, s\u0103 danseze cu Maya, p\u00e2n\u0103 c\u00e2nd vor fi incapabili s\u0103 se recunoasc\u0103 \u00een oglind\u0103. Mai mult, vor c\u0103uta s\u0103 cimenteze minciuna, \u00eenc\u00e2t mai degrab\u0103 se vor schimba ei \u00een func\u0163ie de minciun\u0103, \u00een loc s\u0103 renun\u0163e la ea. (\u201eIgnorance is a bliss\u201c. \u201eUse your illusion\u201c.) Al\u0163ii prefer\u0103 s\u0103 atace un adev\u0103r din toate p\u0103r\u0163ile, ac\u0163ion\u00e2nd cu suspiciunea c\u0103 e doar un adev\u0103r-minciun\u0103, o \u201edeschidere-\u00eenchidere\u201c. De remarcat c\u0103 primii se vor sim\u0163i superiori, vor avea mai mult\u0103 \u00eencredere \u015fi siguran\u0163\u0103 de sine, vor fi mai ferici\u0163i etc. Dar toat\u0103 aceast\u0103 poleial\u0103 de pozitivitate va cr\u0103pa atunci c\u00e2nd treimea Moarte-Boal\u0103-Angoas\u0103 va reactiva ghimpele latent din suflet \u015fi te va solicita: \u201eDeschide-\u0163i ochii! Fie te na\u015fti din nou, fie vei tr\u0103i \u00een continuare ca un mort!\u201c<\/p>\n","protected":false},"excerpt":{"rendered":"
E o minciun\u0103, \u015ftii c\u0103 e minciun\u0103 \u015fi totu\u015fi o accep\u0163i: \u201eDar dac\u0103 totu\u015fi e ceva adev\u0103r \u00een ea?\u201c. Reaua-credin\u0163\u0103 ca sl\u0103biciune. Ca s\u0103 fii puternic, trebuie s\u0103 chestionezi adev\u0103rurile, s\u0103 te \u00eendoie\u015fti de ele, s\u0103 le faci s\u0103 creasc\u0103 \u00een dauna ta, p\u00e2n\u0103 c\u00e2nd dispare orice umbr\u0103 de \u00een\u015fel\u0103ciune: s\u0103 nu te \u00eencrezi nici… Cite\u0219te mai mult »C\u00e2t\u0103 minciun\u0103 ascundem?<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[17],"tags":[14621,14620,14622],"class_list":["post-23794","post","type-post","status-publish","format-standard","hentry","category-cultura-ideilor","tag-adevar-existentialist","tag-adevar-nihilist","tag-minciuna"],"views":1401,"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/23794","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/comments?post=23794"}],"version-history":[{"count":1,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/23794\/revisions"}],"predecessor-version":[{"id":23795,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/23794\/revisions\/23795"}],"wp:attachment":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/media?parent=23794"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/categories?post=23794"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/tags?post=23794"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}