Exist\u0103 \u00een noi, oamenii, fiin\u0163e complexe \u015fi contradictorii, o dorin\u0163\u0103 secret\u0103, o dorin\u0163\u0103 subteran\u0103, o dorin\u0163\u0103 ultim\u0103, aceea de a uita de noi \u00een\u015fine. Din aceast\u0103 dorin\u0163\u0103 unii fac o virtute, o culme a virtu\u0163ii, \u00een sensul smereniei \u015fi d\u0103ruirii de sine, al\u0163ii, dimpotriv\u0103, un viciu, un deserviciu, \u00een sensul aservirii de sine.
\nNereu\u015find s\u0103 se d\u0103ruiasc\u0103 cu adev\u0103rat \u015fi \u00een deplin\u0103 cuno\u015ftin\u0163\u0103 de cauz\u0103, oamenii ajung s\u0103 se aserveasc\u0103 unor cauze str\u0103ine (intereselor) lor. Aceast\u0103 aservire de sine a \u00eembr\u0103cat de-a lungul timpului nenum\u0103rate forme pentru ca \u00een zilele noastre, at\u00e2t de strivite de menghina societ\u0103\u0163ii de consum, s\u0103 se ajung\u0103 la una dintre cele mai subtile forme de aservire: oboseala.
\nAst\u0103zi, doar prin intermediul oboselii mai reu\u015fesc oamenii s\u0103 uite de ei \u00een\u015fi\u015fi, oboseala func\u0163ion\u00e2nd asemeni unui drog, asemeni unui opium care, ingerat zilnic \u015fi \u00een propor\u0163ii considerabile, devine narcoticul, analgezicul cu cea mai larg\u0103 \u015fi mai nevinovat\u0103 r\u0103sp\u00e2ndire.
\nCum \u201egrija\u201c, declarat\u0103 sau nu, a oric\u0103rei societ\u0103\u0163i a fost de a-i \u0163ine pe oameni sub control, \u201egrija\u201c societ\u0103\u0163ii noastre de consum este aceea de a-i controla \u015fi de a-i domina pe oameni prin intermediul unui mecanism mult mai evoluat \u015fi mai sofisticat – acela al oboselii, generate de lipsa, furtul \u015fi consumul excesiv de timp, adic\u0103 de energie, care risipit\u0103 doar \u00een sensul spa\u0163ial al fugii, vitezei, impulsului, accelera\u0163iei \u015fi devenirii ne amor\u0163e\u015fte, ne paralizeaz\u0103 \u015fi ne drogheaz\u0103 \u00eentr-at\u00e2t mintea \u00eenc\u00e2t uit\u0103m de noi \u00een\u015fine, func\u0163ion\u0103m doar pe \u201epilot automat\u201c \u015fi tr\u0103im \u201ecu ochii larg \u00eenchi\u015fi\u201c.
\nAservit\u0103, strivit\u0103, subjugat\u0103, \u00eengenunchiat\u0103, v\u0103duvit\u0103 de spa\u0163iul \u015fi timpul odihnei, mintea nu mai poate oglindi, nu mai poate g\u00e2ndi, adic\u0103 nu-\u015fi mai poate \u00eendeplini func\u0163ia specific\u0103, aceea de a transforma sau de a sublima datele realit\u0103\u0163ii, ci doar de a le refula, de a crea reziduuri, de\u015feuri \u015fi resturi care se depun \u00een straturile fiin\u0163ei, d\u00e2nd o acut\u0103 lips\u0103 de sens. Pe aceast\u0103 oboseal\u0103 a min\u0163ii prolifereaz\u0103, apoi, to\u0163i germenii, toate tulpinile \u015fi toate florile r\u0103ului, mintea devenind flasc\u0103, imun\u0103 \u015fi lipsit\u0103 de ap\u0103rare \u015fi de vigilen\u0163\u0103 \u00een fa\u0163a diferitelor \u201eatacuri\u201c ale r\u0103ului. O minte obosit\u0103 devine cu timpul o minte drogat\u0103, narcotizat\u0103 \u015fi, prin urmare, cu at\u00e2t mai lesne de controlat, de st\u0103p\u00e2nit \u015fi de manipulat de c\u0103tre societatea de consum.
\nAstfel, celebra deviz\u0103 \u201eDezbin\u0103 \u015fi st\u0103p\u00e2ne\u015fte!\u201c ar trebui numaidec\u00e2t \u00eenlocuit\u0103 cu una mai actual\u0103, cum ar fi, de pild\u0103, \u201eObose\u015fte \u015fi st\u0103p\u00e2ne\u015fte!\u201c, care chiar dac\u0103 nu exprim\u0103 aceea\u015fi duritate \u015fi violen\u0163\u0103, nu e mai pu\u0163in agresiv\u0103 prin efectul sec\u0103tuirii, istovirii, aservirii, uit\u0103rii \u015fi \u00eenstr\u0103in\u0103rii de sine \u015fi de izvorul vie\u0163ii.
\nP.S. Societatea de consum mai are o alt\u0103 mare hib\u0103, aceea de a-i goli pe oameni de centrul lor, l\u0103s\u00e2ndu-le doar circumferin\u0163a… Deveni\u0163i circumferin\u0163e f\u0103r\u0103 centru, adic\u0103 f\u0103r\u0103 stabilitate, oamenii se pot sim\u0163i angoasa\u0163i, panica\u0163i, \u00eensp\u0103im\u00e2nta\u0163i de mul\u0163imea de posibilit\u0103\u0163i a golului circumferin\u0163ei, pe care se vor str\u0103dui, astfel, s\u0103-l umple cu orice, de la bunuri, bani, obiecte p\u00e2n\u0103 la titluri, onoruri, func\u0163ii, informa\u0163ii etc., dorin\u0163a de a \u00eenghi\u0163i c\u00e2t mai mult, la limit\u0103, \u00eentreaga lume, fiind ultima fantasm\u0103 \u015fi ultima consecin\u0163\u0103 a societ\u0103\u0163ii de consum.<\/p>\n","protected":false},"excerpt":{"rendered":"
Exist\u0103 \u00een noi, oamenii, fiin\u0163e complexe \u015fi contradictorii, o dorin\u0163\u0103 secret\u0103, o dorin\u0163\u0103 subteran\u0103, o dorin\u0163\u0103 ultim\u0103, aceea de a uita de noi \u00een\u015fine. Din aceast\u0103 dorin\u0163\u0103 unii fac o virtute, o culme a virtu\u0163ii, \u00een sensul smereniei \u015fi d\u0103ruirii de sine, al\u0163ii, dimpotriv\u0103, un viciu, un deserviciu, \u00een sensul aservirii de sine. Nereu\u015find s\u0103… Cite\u0219te mai mult »Opiumul oboselii<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[11237],"tags":[14422,14423,14424],"class_list":["post-23563","post","type-post","status-publish","format-standard","hentry","category-cultura-societate","tag-forme-de-aservire","tag-oboseala","tag-societatea-de-consum"],"views":1468,"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/23563","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/comments?post=23563"}],"version-history":[{"count":1,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/23563\/revisions"}],"predecessor-version":[{"id":23564,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/23563\/revisions\/23564"}],"wp:attachment":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/media?parent=23563"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/categories?post=23563"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/tags?post=23563"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}