Exist\u0103 o teorie de factur\u0103 \u015ftiin\u0163ific\u0103, evolu\u0163ionismul, care sus\u0163ine c\u0103 omul se trage din maimu\u0163\u0103. Pentru oricine cunoa\u015fte sau observ\u0103 c\u00e2t de c\u00e2t natura uman\u0103, f\u0103r\u0103 a mai fi nevoie s\u0103 intre \u00een detaliile acestor considera\u0163ii \u015ftiin\u0163ifice, acest lucru se impune ca evident de la bun \u00eenceput.
\nOmul-maimu\u0163\u0103 \u015fi-a dezvoltat treptat, mai ales \u00een cadrul societ\u0103\u0163ii, o caracteristic\u0103 definitorie remarcabil\u0103, \u015fi-anume capacitatea sau abilitatea extraordinar\u0103 de a copia, de a imita sau de a-\u015fi \u00eensu\u015fi g\u00e2ndurile, emo\u0163iile, sentimentele, convingerile \u015fi atitudinile celorlal\u0163i semeni, prin preluare \u015fi identificare cu ele, dob\u00e2ndind astfel o fals\u0103 identitate, bazat\u0103 pe imitarea semenului, iar apoi pe rivalitatea cu el, pe scurt tot acest mecanism de maimu\u0163\u0103real\u0103 social\u0103 \u00een care predomin\u0103 lupta pentru existen\u0163\u0103, lupta pentru putere, competi\u0163ia, concuren\u0163a, disimularea \u015fi conflictul \u2013 explicabile cu at\u00e2t mai mult cu c\u00e2t au loc \u00een cadrele conformismului \u015fi uniformit\u0103\u0163ii de sim\u0163ire, g\u00e2ndire \u015fi ac\u0163iune.
\nOmul-maimu\u0163\u0103 tr\u0103ie\u015fte mereu \u00een exterior, mereu cu un ochi la ce face seam\u0103nul s\u0103u, mereu\u00a0 imit\u00e2nd sau copiind ceea ce este \u201evalidat\u201d la un moment dat \u00eentr-o societate, motiv pentru care el nu-\u015fi poate dezvolta o g\u00e2ndire de sine st\u0103t\u0103toare, independent\u0103, autonom\u0103, intrinsec\u0103, ci doar una conjunctural\u0103, circumstan\u0163ial\u0103 \u015fi extrinsec\u0103, \u0163in\u00e2nd de form\u0103, de imagine, de masc\u0103, de statut sau de rol.
\nOmul-maimu\u0163\u0103 r\u0103m\u00e2ne astfel la condi\u0163ia de simplu Imitator, de actor, de la\u015f care, neav\u00e2nd curajul s\u0103-\u015fi joace, s\u0103-\u015fi tr\u0103iasc\u0103 sau s\u0103-\u015fi asume propria via\u0163\u0103, \u00eemprumut\u0103 diferite haine \u015fi diferite roluri, av\u00e2nd ca substrat o miz\u0103, o recompens\u0103 sau o \u201ecoco\u0163are\u201d social\u0103.
\nExist\u0103 \u00eens\u0103 \u015fi o teorie de factur\u0103 religioas\u0103, crea\u0163ionismul, care sus\u0163ine c\u0103 omul\u00a0 a fost creat dup\u0103 chipul \u015fi asem\u0103narea lui Dumnezeu. Aceast\u0103 teorie confer\u0103, desigur, mai mult\u0103 demnitate omului, doar c\u0103 foarte pu\u0163ini mai cred, din p\u0103cate, \u00een aceast\u0103 condi\u0163ie primordial\u0103.
\nCert este c\u0103 doar cei atin\u015fi de bagheta magic\u0103 a lui Dumnezeu, \u015fi nu de coada impertinent\u0103 a ancestralei maimu\u0163e \u2013 de unde \u015fi expresia \u201ea-\u015fi b\u0103ga coada…\u201d\u2013, se ridic\u0103 la condi\u0163ia de Creator, ce presupune un salt ontologic al tr\u0103irii, g\u00e2ndirii \u015fi viziunii pe o culme a personalului \u015fi a singularit\u0103\u0163ii, av\u00e2nd ca substrat o miz\u0103 existen\u0163ial\u0103 \u015fi\u00a0 metaexisten\u0163ial\u0103.
\nCum ambele teorii despre om sunt verosimile, tot ceea ce putem face este s\u0103 alegem sau s\u0103 \u00eenclin\u0103m balan\u0163a spre o realitate sau alta. Iar dac\u0103 accept\u0103m o teorie de mijloc, conform c\u0103reia omul este o fiin\u0163\u0103 dual\u0103, alc\u0103tuit\u0103 din animalitate \u015fi divinitate, atunci trebuie s\u0103 avem mereu grij\u0103 ca maimu\u0163a din noi s\u0103 nu \u201epape\u201d natura divin\u0103 din noi sau, Doamne fere\u015fte, s\u0103 \u00eencerce s-o imite sau s-o maimu\u0163\u0103reasc\u0103 \u015fi pe aceasta.
\nEste vorba, \u00een fond \u015fi la urma urmei, despre marea diferen\u0163\u0103 \u00eentre crea\u0163ie \u015fi imita\u0163ie, \u00eentre omul-creator \u015fi omul-maimu\u0163\u0103, \u00eentre crea\u0163ionism \u015fi evolu\u0163ionism, \u00eentre art\u0103 \u015fi mecanism.<\/p>\n","protected":false},"excerpt":{"rendered":"
Exist\u0103 o teorie de factur\u0103 \u015ftiin\u0163ific\u0103, evolu\u0163ionismul, care sus\u0163ine c\u0103 omul se trage din maimu\u0163\u0103. Pentru oricine cunoa\u015fte sau observ\u0103 c\u00e2t de c\u00e2t natura uman\u0103, f\u0103r\u0103 a mai fi nevoie s\u0103 intre \u00een detaliile acestor considera\u0163ii \u015ftiin\u0163ifice, acest lucru se impune ca evident de la bun \u00eenceput. Omul-maimu\u0163\u0103 \u015fi-a dezvoltat treptat, mai ales \u00een cadrul… Cite\u0219te mai mult »Omul-creator \u015fi omul-maimu\u0163\u0103<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[66],"tags":[13874,13876,13875],"class_list":["post-22893","post","type-post","status-publish","format-standard","hentry","category-arte-media","tag-abilitatea-de-copia","tag-creatie-si-imitatie","tag-teorii-despre-om"],"views":1629,"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/22893","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/comments?post=22893"}],"version-history":[{"count":0,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/22893\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/media?parent=22893"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/categories?post=22893"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/tags?post=22893"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}