{"id":21726,"date":"2015-01-15T13:00:35","date_gmt":"2015-01-15T11:00:35","guid":{"rendered":"http:\/\/revistacultura.ro\/nou\/?p=21726"},"modified":"2015-01-15T13:00:35","modified_gmt":"2015-01-15T11:00:35","slug":"budapesta-in-7-sms-uri-aici-nu-se-fumeaza","status":"publish","type":"post","link":"https:\/\/revistacultura.ro\/nou\/budapesta-in-7-sms-uri-aici-nu-se-fumeaza\/","title":{"rendered":"Budapesta \u00een 7 sms-uri. Aici nu se fumeaz\u0103"},"content":{"rendered":"<p>Un t\u00e2n\u0103r antropolog maghiar din Ferentari, de care \u00eel leag\u0103 un grant, noteaz\u0103 cum taximetri\u015ftii bucure\u015fteni \u00eel avertizeaz\u0103 neguros asupra pericolelor neb\u0103nuite ale cartierului. \u015ei cum se uit\u0103 ur\u00e2t c\u00e2nd le spune c\u0103 e ungur. Cad \u00een admira\u0163ie necondi\u0163ionat\u0103 afl\u00e2nd c\u0103 e din Budapesta. Am fost, zic ei, e un ora\u015f curat \u015fi frumos (&#8230;nu ca Bucure\u015fti). Ca \u00een toate vinovatele obsesii d\u00e2mbovi\u0163ene, cur\u0103\u0163enia trece \u00eenaintea frumuse\u0163ii. Apare \u015fi inevitabila analogie dintre cele dou\u0103 capitale. Nici o confuzie, doar pentru americanii de la mii de leghe distan\u0163\u0103 \ud83d\ude42<\/p>\n<p>Care vin la Budapest, nu la Bucharest. Se amestec\u0103 printre japonezi, chinezi, indieni, francezi, italieni, englezi, greci, spanioli. Rom\u00e2ni. \u015ei aici, ca \u015fi aiurea, destui turi\u015fti se bucur\u0103 s\u0103 reg\u0103seasc\u0103 familiaritatea locurilor unde se pot osp\u0103ta \u201eca la mama acas\u0103\u201c: McDonald\u2019s, KFC \u015f.c.l. Globali\u015ftii sunt azi principala marc\u0103 local\u0103. (E drept c\u0103 McDonald\u2019s-ul praghez din Pia\u0163a Wenceslas, unde m-am mirat \u00eent\u00e2ia dat\u0103, \u00eenc\u0103 demult, a fost \u00eentre timp gospod\u0103re\u015fte devastat de manifestan\u0163ii antiglobalizare).<\/p>\n<p>Nem doh\u00e1nyz\u00f3. Nu se fumeaz\u0103. Niciunde. Cine vrea, iese l\u00e2ng\u0103 local. Trotuarele se umplu mai ales cu grupuri de tineri, care au o nou\u0103 form\u0103 de socializare. \u00cen week-end \u00eei vezi p\u00e2n\u0103 diminea\u0163a. Altceva dec\u00e2t acas\u0103, unde se anun\u0163\u0103 triumf\u0103tor, \u00eenc\u0103 de la intrare: AICI SE FUMEAZ\u00c3! Reclam\u0103 pe care nu o \u00een\u0163eleg: unde nu se fumeaz\u0103 \u00een Bucure\u015fti?<\/p>\n<p>Un prieten observ\u0103 c\u0103 localnicii seam\u0103n\u0103 azi cu bucure\u015ftenii. Impresia mea e pu\u0163in alta. Dar \u00eemi amintesc c\u0103 acum vreo 15 ani altcineva \u00eemi spunea oarecum acela\u015fi lucru: diferen\u0163a \u00eentre hainele \u201elor\u201c \u015fi \u201eale noastre\u201c s-a mic\u015forat \u015fi nu mai e important\u0103. Din nou inevitabila compara\u0163ie, pe grundul rela\u0163iilor de bun\u0103 vecin\u0103tate \u015fi prietenie de alt\u0103dat\u0103, c\u00e2nd to\u0163i, \u015fi Dej, priveau \u00een zare pentru indica\u0163ii, dar prin vecini pentru bun\u0103stare \u015fi \u201ebunurile de larg consum\u201c \u2013 la cehoslovaci, la unguri\u2026 probabil la ce socoteau c\u0103 e permis.<\/p>\n<p>Remarc, oricum, mul\u0163i homele\u015fi. Ca la noi. Frapant \u00eens\u0103, mai mul\u0163i tineri (unii \u00ee\u015fi r\u0103sucesc \u0163ig\u0103ri).<\/p>\n<p>\u00cen seara de Ajun, spre Szabads\u00e1g h\u00edd, Podul Libertatea. Totul e \u00eenchis. V\u00e2nt geros, t\u0103ios ca o lam\u0103. \u00centr-un gang deschis spre fluviu doi homele\u015fi discut\u0103 \u015fi m\u0103n\u00e2nc\u0103. O franzel\u0103, o sticl\u0103, parc\u0103 un mezel, o plapum\u0103. Aproape de pod \u2013 un altul, \u00een blugi \u015fi geac\u0103 de var\u0103, dormind \u00een ni\u015fa ie\u015firii dintr-un garaj. E ghemuit ca un fetus \u015fi pare lep\u0103dat pe cimentul gol, \u00eentru totul vulnerabil. \u00centrebarea tulbur\u0103toare e dac\u0103 va supravie\u0163ui nop\u0163ii. Prin fereastra deschis\u0103 de la o cl\u0103dire distan\u0163\u0103 se revars\u0103 un rock industrial foarte sup\u0103rat. M\u0103 opresc, pentru c\u0103 imobilul poart\u0103 o pl\u0103cu\u0163\u0103 alb\u0103, cu numele lui Luk\u00e1cs Gy\u00f6rgy. E apartamentul s\u0103u dintre 1945-1971, pe cheiul Belgrad<br \/>\nnr. 2, cu panoram\u0103 la Dun\u0103re \u015fi la Dealul Gell\u00e9rt. A doua zi homelesul nu mai e. Cei cu plapuma sunt pe locul lor.<\/p>\n<p>Dac\u0103 e s\u0103 vorbim serios. Problema nu e c\u0103 Budapesta e un ora\u015f superb, iar Bucure\u015ftiul nu e un ora\u015f superb. Problema e c\u0103 Budapesta e un ora\u015f, iar Bucure\u015ftiul e fantasma unui ora\u015f.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Un t\u00e2n\u0103r antropolog maghiar din Ferentari, de care \u00eel leag\u0103 un grant, noteaz\u0103 cum taximetri\u015ftii bucure\u015fteni \u00eel avertizeaz\u0103 neguros asupra pericolelor neb\u0103nuite ale cartierului. \u015ei cum se uit\u0103 ur\u00e2t c\u00e2nd le spune c\u0103 e ungur. Cad \u00een admira\u0163ie necondi\u0163ionat\u0103 afl\u00e2nd c\u0103 e din Budapesta. Am fost, zic ei, e un ora\u015f curat \u015fi frumos (&#8230;nu&hellip;&nbsp;<a href=\"https:\/\/revistacultura.ro\/nou\/budapesta-in-7-sms-uri-aici-nu-se-fumeaza\/\" rel=\"bookmark\">Cite\u0219te mai mult &raquo;<span class=\"screen-reader-text\">Budapesta \u00een 7 sms-uri. Aici nu se fumeaz\u0103<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[11237],"tags":[13180,13179,13181,13182],"class_list":["post-21726","post","type-post","status-publish","format-standard","hentry","category-cultura-societate","tag-antropolog","tag-budapesta","tag-capitale-europene","tag-manifestantii-antiglobalizare"],"views":2644,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/21726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/comments?post=21726"}],"version-history":[{"count":0,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/21726\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/media?parent=21726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/categories?post=21726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/tags?post=21726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}