<\/p>\n
Nu cred c\u00e3 s-a meditat \u00eendeajuns asupra faptului c\u00e3 diferen\u0163a dintre bine \u015fi \u201emai bine\u201c este \u00een fond asem\u00e3n\u00e3toare celei dintre bine \u015fi r\u00e3u. At\u00e2ta vreme c\u00e2t Binele este ceva dat, simplu \u015fi necompus, un fel de atribut divin, iar \u201emai-binele\u201c este ceva ad\u00e3ugat, compus, un \u201eadaos de nefiin\u0163\u00e3\u201c, adic\u00e3 un fel de atribut diavolesc, urmeaz\u00e3 c\u00e3 \u201emai-binele\u201c nu poate fi dec\u00e2t du\u015fmanul Binelui.
\n\u015ei asta, deoarece dorin\u0163a de \u201emai bine\u201c nu este altceva dec\u00e2t o dorin\u0163\u00e3 deghizat\u00e3, deci cu at\u00e2t mai demonic\u00e3, bazat\u00e3 pe \u201emai mult\u201c, \u201emai \u00eenalt\u201c, \u201emai sus\u201c, \u201emai repede\u201c, \u201emai eficient\u201c etc., adic\u00e3 pe l\u00e3comie, posesie, acumulare, concuren\u0163\u00e3, competi\u0163ie \u015fi rivalitate. Atunci c\u00e2nd \u201emai -binele\u201c dore\u015fte s\u00e3 fie mai bun dec\u00e2t Binele se na\u015fte, iat\u00e3, prima s\u00e3m\u00e2n\u0163\u00e3 a discordiei \u015fi a conflictului dintre Binele, simplu, al lui Dumnezeu, \u015fi mai-binele, compus, al Diavolului.
\nE foarte posibil ca la temelia a ceea ce s-a numit p\u00e3catul originar s\u00e3 stea chiar aceast\u00e3 dorin\u0163\u00e3 trufa\u0163\u00e3, orgolioas\u00e3 \u015fi egoist\u00e3 de \u201emai bine\u201c, aceast\u00e3 competi\u0163ie a creaturii cu Creatorul, a \u201emai binelui\u201c imaginar cu Binele real care a dus \u015fi la marea schism\u00e3, ruptur\u00e3 sau c\u00e3dere ontologic\u00e3.
\nPe aceast\u00e3 dorin\u0163\u00e3 de \u201emai bine\u201c, ca dorin\u0163\u00e3 a devenirii, se cl\u00e3de\u015fte astfel prima treapt\u00e3 a sc\u00e3rii umanit\u00e3\u0163ii, scara spa\u0163io-temporal\u00e3 pe care omenirea va tot \u00eencerca s\u00e3 \u201eurce\u201c \u015fi s\u00e3 se \u00eenal\u0163e, asemenea construc\u0163iei turnului Babel, iluzion\u00e2ndu-se cu sloganele sc\u00e3rii lui Scarao\u0163chi \u2013 \u201emai sus\u201c, \u201emai bun\u201c \u201emai desv\u00e2r\u015fit etc.
\nScara, deci, ca expresie a dorin\u0163ei de \u201emai bine\u201c apar\u0163ine Diavolului, fiind du\u015fmanul Binelui, adic\u00e3 al lui Dumnezeu. Acest lucru e foarte bine ilustrat \u00een mitul Turnului Babel, \u00een care oamenii, la sfatul Diavolului, \u00eei construiesc un turn \u00eenalt pentru a-i consolida unitatea. Doar c\u00e3 \u00een timp ce \u00eenal\u0163\u00e3 turnul ei pierd unitatea limbii \u015fi a comuniunii exist\u00e2nd o rela\u0163ie direct propor\u0163ional\u00e3 \u00eentre \u00een\u00e3l\u0163imea turnului \u015fi scindarea unit\u00e3\u0163ii. \u00cen treac\u00e3t fie spus, cuv\u00e2ntul diavol, de la latinescul diabolos, \u00eenseamn\u00e3 a diviza, a rupe, a fragmenta, a strica leg\u00e3turile cu unitatea, cu Dumnezeu, ceea ce introduce o semnifica\u0163ie coroziv\u00e3, corup\u00e3toare, distrug\u00e3toare \u015fi, \u00een cele din urm\u00e3, mortal\u00e3.
\nScara, a\u015fadar, nu e a Domnului, ci a Diavolului, c\u00e3ci urc\u00e2nd, la ispitirea lui, nenum\u00e3rate trepte putem avea la un moment dat nepl\u00e3cuta surpriz\u00e3 ca sus de tot, \u00een v\u00e2rf, s\u00e3 ne a\u015ftepte \u00eensu\u015fi Diavolul sau dracul gol, nedeghizat, r\u00e2z\u00e2ndu-ne \u00een nas \u015fi d\u00e2ndu-ne un ultim bob\u00e2rnac.<\/p>\n","protected":false},"excerpt":{"rendered":"
Nu cred c\u00e3 s-a meditat \u00eendeajuns asupra faptului c\u00e3 diferen\u0163a dintre bine \u015fi \u201emai bine\u201c este \u00een fond asem\u00e3n\u00e3toare celei dintre bine \u015fi r\u00e3u. At\u00e2ta vreme c\u00e2t Binele este ceva dat, simplu \u015fi necompus, un fel de atribut divin, iar \u201emai-binele\u201c este ceva ad\u00e3ugat, compus, un \u201eadaos de nefiin\u0163\u00e3\u201c, adic\u00e3 un fel de atribut… Cite\u0219te mai mult »Scara Iadului. Mai binele ca du\u015fman al Binelui<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-20366","post","type-post","status-publish","format-standard","hentry","category-mozaic"],"views":992,"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/20366","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/comments?post=20366"}],"version-history":[{"count":0,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/posts\/20366\/revisions"}],"wp:attachment":[{"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/media?parent=20366"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/categories?post=20366"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/revistacultura.ro\/nou\/wp-json\/wp\/v2\/tags?post=20366"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}